814 BC

The foundation of Carthage

Birth of a Mediterranean superpower: a princess in exile, an oxhide, a hill facing the sea.

Turner — Dido building Carthage
J. M. W. Turner, Dido building Carthage (1815)
814

Traditional year of foundation (BC)

700,000

Inhabitants at its peak according to Strabo — probably an exaggeration

34 km

Of city walls, according to ancient writers

220

Warships housed in the circular harbour

6

Storeys of the houses on the slopes of Byrsa, according to Appian

300

Elephants stabled inside the walls

The legend

Elissa, princess of Tyre

Dido (Elissa) was a Phoenician princess from Tyre, in present-day Lebanon. Her brother Pygmalion, king of Tyre, murdered her husband Sychaeus — a wealthy priest of the temple of Melqart, the Phoenician Hercules — to seize his treasure. Her husband's ghost warned her in a dream.

She fled by sea with a group of loyal followers and Sychaeus's riches. During a stop in Cyprus, 80 young women joined the expedition; she reached the coast of present-day Tunisia around 814 BC.

There she negotiated with the Libyan (Berber) king Iarbas for land: as much as a single oxhide could cover — a seemingly modest request. According to the legend, when later pressed to marry Iarbas, she chose to throw herself onto a pyre.

Guérin — Aeneas telling Dido of the misfortunes of Troy
Pierre-Narcisse Guérin, Aeneas telling Dido of the misfortunes of Troy (1815), Louvre
Sources

The story comes to us from Greek and Latin writers — Timaeus, Justin (epitome of Pompeius Trogus), Virgil. The meeting with Aeneas is a poetic invention of the Aeneid: the dates do not match.

History written by the victor →

The oxhide stratagem

How Dido founded Carthage by cunning.

The request

Dido asks Iarbas for as much land as an oxhide can cover. The king, thinking it trivial, agrees.

The trick

She has the hide cut into extremely thin strips, forming a very long leather cord.

The foundation

With these strips she encircles the whole hill of Byrsa — from the Greek "byrsa", hide. There she founds Qart Hadasht, the "New City".

The growth

From this hill, Carthage grows into one of the greatest cities of the ancient world, with a naval harbour for 220 ships.

Myth and archaeology

What the excavations say

814 / 813Foundation date given by the Greek historian Timaeus of Tauromenium (4th–3rd c. BC) and taken up by tradition.
AppianAnother ancient tradition, followed by Appian (Libyca, I, 1), dated Carthage to the time of the Trojan War, around the 12th century BC. Excavation has found nothing that old.
HypothesesSome scholars proposed a foundation around 670, or a two-stage one — first a trading post, then the city proper (Pierre Cintas). Recent historians, relying on the annals of Tyre known through Menander of Ephesus and Flavius Josephus, favour the last quarter of the 9th century.
8th c.The oldest excavated layers — pottery, the first offerings in the tophet of Salammbô — date to the second half of the 8th century BC: the legend is not far from the truth.
ByrsaThe Greek name "byrsa" (hide) is probably a reinterpretation of a Semitic word for the citadel: the oxhide trick may have grown out of this pun.
6th c.Carthage takes the lead of the western Phoenician cities, while Tyre falls under Babylonian, then Persian rule.
Full timeline →
A name
𐤒𐤓𐤕𐤇𐤃𐤔𐤕

Qart Hadasht, the "New City"

In Phoenician, qart means "city" and hadasht "new": a new Tyre in Africa. The Greeks made it Karchēdōn, the Romans Carthago — and the name still lives on in Tunisia. Cartagena, in Spain, bore the same name, Qart Hadasht.

Carthage and Tunisia →

Before Carthage: the western Phoenician network

For the Phoenicians, North Africa was at first a stopover on the route to the metals of Spain. Carthage joined a network that was already old.

Tunisia
1101

Utica

According to Pliny the Elder (Natural History, XVI, 216), the first Phoenician foundation in Africa, almost three centuries before Carthage. This is a traditional date: the oldest remains found are considerably later.

Atlantic Morocco
12th c.

Lixus

Beyond the Strait of Gibraltar, near modern Larache. Pliny (XIX, 63) counts it among the oldest Phoenician settlements; it later came into the orbit of Carthage.

Spain
c. 1100

Gades (Gadir)

Modern Cádiz, on an island. Velleius Paterculus (I, 2, 3) dates its foundation by the Tyrians shortly after the Trojan War. It opened access to the silver and tin of the Iberian Peninsula.

Head of the network
6th c.

A confederation rather than an empire

As Tyre declined, Carthage took the lead of the western Phoenician colonies and handled their common defence and foreign policy. Sabatino Moscati saw this loose structure as one of the causes of its final defeat.

The Libyan substratum

A land already inhabited

The Phoenicians did not land on empty ground. North Africa was home to the Libyans, whom Egyptian texts already call Libu at the end of the 2nd millennium BC. For Gabriel Camps they are the ancestors of the Berbers; they were not a single people but a patchwork of tribes.

Settlement was negotiated. In the legend, Elissa obtains her land from the Libyan king Iarbas; according to Justin (XVIII, 5), Carthage then paid the Africans a yearly rent for the ground of the city. It was freed from it only in the 5th century BC, when the Magonids subdued the hinterland by force (Justin, XIX, 1-2).

The relationship was then reversed: the rural Libyans became subjects owing a heavy tribute, mostly in grain (Polybius, I, 71-72). Their revolts punctuate the history of the city, up to the Mercenary War (241–238).

It was long thought that the defeat at Himera (480) pushed Carthage to turn towards Africa (Decret). Some historians rather see a gradual expansion, needed to feed a growing population.

Marriage alliances between the Punic aristocracy and African princely families were common — Hamilcar Barca promised his daughter to the Numidian prince Naravas (Polybius, I, 78) — without the Carthaginian state losing its Phoenician character.

The Libyphoenicians

Phoenicians of Africa

From the mixing of settlers and Libyans came a population the Greeks called “Libyphoenicians”. Ancient authors disagree about their status and territory, probably south of Carthage. They acted as go-betweens between Punic culture and the Berber world.

HecataeusFirst mention, in the 6th century BC, known through Stephanus of Byzantium.
PolybiusSubjects of Carthage, living under the same laws as the Carthaginians.
DiodorusThe inhabitants of the coastal towns who had the right of marriage (conubium) with Carthage (XX, 55, 4).
LivyA mixture of Punic people and Africans.
Strabo, PlinyBetween the Carthaginian coast and Gaetulia (Strabo, XVII, 3, 19); in Byzacium (Pliny, V, 24).
The main city

An ideal site, a planned city

The siteA peninsula between lagoons and gulf, easy to defend and open to the sea lanes. Strabo compared it to “a ship at anchor”.
ByrsaThe legendary core: citadel and religious centre, crowned by the temple of Eshmun.
The plainStraight streets crossing at right angles, with stairs where the slope required. For M. H. Fantar, Carthage shows that the Greeks had no monopoly on the grid plan.
MegaraThe northern suburb, towards modern La Marsa, more loosely built: perhaps the most recent district.
Mago quarterNear the shore, Friedrich Rakob's German excavations trace the evolution of the sea wall and of housing over several centuries.
HousesFloors of mortar mixed with potsherds, wooden stairs to the upper storeys, cisterns filled with rainwater collected in the courtyard.
Cosmopolitan

A city of many peoples

Phoenician settlers, Libyans, Greeks, Iberians and people from all over the Punic world lived side by side in Carthage, and mixed marriages were frequent.

From the earliest days of colonisation, archaeology reveals mixed communities: out of this blend grew an original civilisation.

Carthage's African identity →

The city of Carthage

A metropolis at the forefront of its age.

Town planning

Multi-storey houses

According to Appian, three streets lined with six-storey houses climbed from the agora to Byrsa. Excavations have found planned streets, cisterns, gutters and soakaway pits for waste water, and houses with bathrooms.

Navy

The twin harbour

A rectangular commercial harbour and a circular naval harbour, the Cothon, able to shelter 220 warships in individual sheds.

Religion

Temples and tophet

The temple of Eshmun crowned the hill of Byrsa. Near the harbours, the tophet of Salammbô, an open-air sanctuary to Baal Hammon and Tanit, has yielded thousands of stelae.

The gods of Carthage →
Industry

Crafts and purple

Pottery, glass and goldsmith workshops. Production of Tyrian purple, extracted from a sea snail, the murex.

The economy →
Water

Water management

Lacking abundant springs, every house collected rainwater in cisterns. Around the city, skilled irrigated farming fed the population. The great Zaghouan aqueduct, by contrast, is Roman.

Agriculture →
Defence

Colossal walls

Some 34 km of ramparts. On the isthmus side, a triple line of walls 13 m high and 9 m thick housed stables for 300 elephants and 4,000 horses, and barracks for 20,000 infantry and 4,000 cavalry.

The army →
The Punic harbours of Carthage today
The lagoons of the Punic harbours today
The Cothon

The harbour of Carthage

The famous twin harbour, naval and commercial, described by Appian and found by archaeologists south of the city.

1

The commercial harbour

Rectangular, opening onto the sea through an entrance 70 feet wide that could be closed with iron chains. Merchant ships unloaded their cargoes here.

2

The naval harbour

Circular, reachable only through the commercial harbour. A double wall hid it from view: merchants could not see the arsenal.

3

The admiral's island

In the centre, an island held the admiral's headquarters, from which the sea was watched and signals given.

220

Ship sheds

Covered bays, separated by Ionic columns, each housed a war galley.

Punic craftsmanship

Tools and objects that bear witness to Carthaginian skill.

Punic stele decorated with the sign of Tanit
Stele bearing the sign of Tanit, chisel-carved (Louvre)
Terracotta

Oil lamps

Simple pinched saucers with two spouts, they lit houses, sanctuaries and tombs.

Trade

Amphorae

Wine, olive oil, salted fish: Punic amphorae are found all around the Mediterranean.

Coinage

Coins

Struck from the late 5th century, they show the horse, the palm tree or the profile of a goddess.

Metal

Weapons and tools

Smiths and bronze-workers produced swords, spearheads, stonemasons' chisels and farm tools.

Writing

Scrolls and learning

The 22-letter Phoenician alphabet served for archives and books. Mago's treatise on agronomy was translated into Latin by order of the Roman Senate.

Mago the agronomist →
Stone

Stelae

Thousands of carved stelae from the tophet, often decorated with the sign of Tanit, show the art of the stonemasons.

Carthage and its first colonies

Full-size map →
Loading base map…

Approximate borders based on historical syntheses (spheres of influence, not modern borders). Base map: Natural Earth. Ancient sites: customary locations.

Remains of Carthage today

The hill of Byrsa
Hill

Byrsa

The heart of the legendary city, now home to the Carthage National Museum.

The Punic quarter on Byrsa
2nd c. BC

The Punic quarter

Punic houses, streets and cisterns preserved beneath Roman fill.

The Punic harbours
Cothon

The circular harbour

The admiral's island can still be made out in the middle of the lagoon.

Ruins of the Antonine Baths
UNESCO · 1979

Antonine Baths

Roman Carthage, refounded on the same site, by the gulf.

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